Soloists for our Interactive Workshop on Cantata 78, October 3, 2020

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Mark Bonney, tenor

British-American tenor Mark Bonney performs internationally. He is in Glasgow this 2020-2021 season, where he completes the Advanced Opera Course at the Royal Conservatoire of Scotland.


Recent roles have included Tamino in Mozart’s Die Zauberflöte (Berlin Opera Academy), Count Barigoule in Pauline Viardot’s Cendrillon (Wexford Opera Festival), Jonathan in Handel’s Saul with Laurence Cummings (Dartington International Festival), the Evangelist in Bach’s St. John Passion (Amsterdam), the title role in Handel’s Jephtha (Iford Arts & Bath Choral Society) and Paolino in Cimarosa’s Il Matrimonio Segreto (Pop-up Opera).

In addition to his work as a soloist, Mark has performed in the chorus at Opera Holland Park, Wexford Festival Opera, Bury Court Opera, Iford Arts, with the Monteverdi Choir, and with Barbara Hannigan at the Aldeburgh Festival. He is often invited to perform with leading ensembles including the Gabrieli Consort, Britten Sinfonia and Le Concert d’Astrée. 

Mark grew up in San Francisco. Before embarking on his career as a classical singer, Mark worked in socio-economic development in Egypt, before, during and after the Arab Spring. In addition to a Masters in Music from the Guildhall School of Music and Drama in London, he holds a bachelor’s degree in Political Science from Stanford University. He also studied at the Berlin Opera Academy, the Franz Schubert Institute and the American Institute of Musical Studies. 

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Sepp Hammer, bass

Critics have described Sepp Hammer’s voice as “powerful” (BostonEdge) and as showing “warm baritone gravity” (The Boston Globe).

An experienced concert artist, Sepp made his role debut as Jesus in St. Matthew Passion with California Bach Society in fall 2016, singing with “smoothness, private and sepulchral, with enough low grit to embody the inner strife and luminance of a prophet” (Berkeley Times). He has been a frequent soloist with California Bach Society, appearing in Zelenka’s Missa Votiva, Charpentier’s Messe des Morts, various Bach cantatas, and in Carissimi’s Jonas, in which he portrayed the voice of God “with booming authority” (San Francisco Classical Voice). His concert engagements have included Rutter’s Mass of the Children with Solano Symphony, Zelenka’s Gloria with Chora Nova, Vaughan Williams’ Five Mystical Songs with Contra Costa Chorale, and, with various ensembles, Schütz’s Symphoniae Sacrae, Bach’s Magnificat, Bach’s B Minor Mass, Haydn’s Lord Nelson Mass, Schubert’s Mass in G Major, Brahms’ Requiem, Fauré’s Requiem, and Duruflé’s Requiem.

Sepp holds a master’s degree in vocal performance from New England Conservatory and a bachelor’s degree in physics from the University of California, Berkeley. His operatic training includes the young artist programs of the Central City Opera and Opera New Jersey.

Nalini Ghuman and Paul Flight

Nalini Ghuman and Paul Flight

Nalini Ghuman, soprano & Paul Flight, countertenor

Our artistic director Dr. Paul Flight and his wife, Dr. Nalini Ghuman, will be joining from their home in the San Francisco Bay Area. In addition to leading the workshop and supporting the “Practice” sessions with expert live piano accompaniment, Paul and Nalini will delight us with the soprano-alto duet, sung live from their home. As many of our patrons know, Paul Flight is an accomplished countertenor. Find his biography here

Nalini Ghuman is a Professor of Music at Mills College, as well as a highly regarded pianist, accompanist, and soprano. Nalini was a choral scholar at The Queen’s College, Oxford and sang on the choir’s first, critically acclaimed, CD recording of the music of Howells and Leighton. She has also sung and performed solos with The Oxford Chamber Choir, the UC Berkeley Chamber Choir (Schütz’s Musikalische Exequien), the University Chorus at UC Berkeley (Kodály’s Missa Brevis), and Schola Cantorum San Francisco. With California Bach Society, she appeared in performances of Monteverdi’s Vespers of 1610, Schütz’s Symphoniae Sacrae, Buxtehude’s Membra Jesu Nostri, and Rosenmüller’s Weihnachtshistorie. Nalini holds an MMus in Historical Musicology from King's College, London, an MA in Music from Queen’s College, Oxford, and a PhD in History and Literature of Music, and Ethnomusicology from UC Berkeley.  Since the birth of their son, Nalini feels most comfortable singing lullabies and folk songs in her native Welsh language, but is happy to step up!

Nalini and Paul met making music together at UC Berkeley when Paul was directing the top choral ensembles and Nalini was the accompanist and conducting assistant. On any given day they can be heard singing canons, improvised domestic ditties, and children’s songs together with their young son. 

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Soloists for the British Masters concert

Victoria Fraser

Victoria Fraser

Born and raised in Anchorage, Alaska, soprano Victoria Fraser holds degrees from the San Francisco Conservatory of Music, University of Notre Dame, and University of Limerick in Ireland. Victoria has performed as a soloist and chorister in Europe and North America, notably with Il Coro del Duomo in Florence, Italy; the Vocalensemble Frankfurt Dom, in Frankfurt, Germany; Vox Humana in Texas; True Concord in Arizona; the Berwick Chamber Chorus at the Oregon Bach Festival; and the Bachkantaten-Akademie in Thuringia, Germany. 

She has sung under the direction of Masaaki Suzuki, Helmut Rilling, Matthew Halls, John Nelson, and Jeffrey Thomas. Passionate about interdisciplinary performance, Victoria produces and performs concerts which re-contextualize classical music through visual art, dance, and technology. Also a composer, Victoria’s compositions will be heard at this year’s Hot Air Music Festival, at the San Francisco Conservatory. Born to a mountaineer father, Victoria loves to ski, rock climb, mountain bike, hike, SCUBA dive, and row. 

 

 

Jose Barbasa, countertenor, is a Hawaii native who has called San Francisco home for the last seven years. He received his Bachelor of Arts degree in Voice from the University of Hawai’i at Manoa and later attended San Francisco State University, where he received his Master of Music Degree in Vocal Performance. It was during his time at State that he discovered his passion for early music. Moreover, with the guidance of his voice teacher, Nikolas Nackley, he successfully completed a graduate recital in his new countertenor voice with works that ranged from Bach to Debussy. He also performed the role of Pane from Cavalli’s La Calisto, after only having sung as a countertenor for seven months. He is thrilled to be in his first season with California Bach Society and thankful to Paul for giving him this opportunity.

 

 

Julian Kusnadi

Julian Kusnadi

Julian Kusnadi, tenor, has performed in and directed a variety of Bay Area artistic projects since 2007, including choral ensembles (Volti, Endersnight, Convivium, Stanford Chamber Chorale), church music programs (Cathedral of Christ the Light, St. Mary the Virgin), theater productions (TheatreWorks New Works Festival, New York International Fringe Festival, Ram's Head Society), a cappella groups (Stanford Fleet Street Singers), barbershop quartets (Brannigan, international top-10 Artistic License), and the truly eclectic (Luciano Berio's Sinfonia, a Super Bowl commercial with Seal...). Along the way, he's been fortunate to collaborate with the likes of Clerestory, ODC, Kronos Quartet, and many active composers/arrangers.  In 2015, Julian co-founded the Fog City Singers, a non-profit San Francisco-based men's ensemble that achieved top-10 finishes in each of its appearances at the International Barbershop Chorus Contest, was featured at the 2019 California Choral Directors Association state conference, and will present a movement+voice collaboration with professional ballet in San Francisco's Z Space this April.

Julian earned bachelor's and master's degrees from Stanford University in 2012. After initial forays into social welfare and law, he presently spends his days at mission-driven startups, previously in education technology and now with Forward, working to build the first healthcare system at scale.

 

 

Clayton Moser, bass, was born and raised in Charleston, South Carolina, and grew up in a rich choral music environment. He is actively involved with multiple choirs on both coasts including Gaude, Cappella SF, the San Francisco Symphony Chorus, The Byrd Ensemble in Seattle, Washington, and the Taylor Festival Choir in Charleston, South Carolina. Clayton came to California to pursue a master’s degree in composition at the San Francisco Conservatory of Music, where he studied with Dan Becker. Clayton believes music has a great restorative power for the human psyche and is an active sound healer. He holds a certificate in Sound, Voice, and Music Healing from the California Institute of Integral Studies. 

 

20th C. British Masters: Howells, Vaughan Williams, and Holst

Program Notes

Ralph Vaughan Williams (1872–1958) wrote operas, ballets, chamber music, secular and religious vocal pieces, and orchestral compositions, including nine symphonies. Strongly influenced by music of the Tudor Period (1485–1603) and English folk song, his output marked a decisive break in British music from its German-dominated style of the 19th century.

Vaughan Williams was born to a well-to-do family with strong moral views and a progressive social outlook. Throughout his life he sought to be of service to his fellow citizens and believed in making music as available as possible to everybody. He wrote many works for amateur and student performance. He was musically a late developer, not finding his true voice until his late thirties. His studies in 1907–1908 with the French composer Maurice Ravel helped him clarify the textures of his music and free it from German influences.

Mass in G Minor

The Mass in G Minor was written in 1921. The composer dedicated the piece to Gustav Holst and the Whitsuntide Singers at Thaxted in north Essex, but it was first performed by the City of Birmingham Choir on 6 December 1922. Though the first performance was in a concert venue Vaughan Williams intended the Mass to be used in a liturgical setting

In the late nineteenth century, England had been dominated by the German-influenced composers Parry, Stanford, and Elgar, with the maverick Delius lurking on the sidelines. It was only really with Vaughan Williams that music began to speak with a radically different, quintessentially English voice, something which modern ears now take for granted. It could be argued that Vaughan Williams’s Mass in G Minor was the first substantial, unaccompanied setting to be written with a distinctly English voice since the time of William Byrd in the sixteenth century.

Richard Terry, the consummate musician-liturgist of his generation, was delighted with the new setting: “I’m quite sincere when I say that it is the work one has all along been waiting for. In your individual and modern idiom you have really captured the old liturgical spirit and atmosphere.”

This duality between the “modern idiom” and the “old liturgical spirit” lies at the heart of the composition’s success. It takes as its starting point the sound world of the sixteenth century with its modal writing and subtle imitation, a style which Vaughan Williams had already utilized in his Fantasia on a Theme by Thomas Tallis. The Mass seems to reach back to a long-forgotten world, yet it is not some atavistic exercise but new music, colored by Vaughan Williams’s love of rich harmonies and made more dramatic by the juxtaposition of sinuous Gregorian-like lines with blazing choral antiphony. These effects are achieved by a scoring very similar to the “Tallis Fantasia,’” which had so gripped concert-goers at the Three Choirs Festival over a decade earlier in 1910. Two four-part SATB choirs (string orchestras in the “Fantasia”) work in dialogue with a solo SATB quartet (solo strings) who provide more personal, impassioned comment.

Herbert Howells (1892–1983) was most famous for his large output of Anglican church music.  He was born in Lydney, Gloucestershire, where his father played the organ at the local Baptist church. Howells showed early musical promise, first deputizing for his father and then moving at the age of eleven to the local Anglican parish church as choirboy and unofficial deputy organist.

A formative experience for the young Howells was the premiere of Ralph Vaughan Williams's Fantasia on a Theme of Thomas Tallis. Howells liked to relate in later years how Vaughan Williams sat next to him for the remainder of the concert and shared his score of Edward Elgar's The Dream of Gerontius. Both Vaughan Williams and Tudor composers, including Thomas Tallis, profoundly influenced Howells's later work.

Requiem

In 1935 Howells’s son Michael died at the age of nine, a tragedy that inevitably cast an immense shadow over the composer’s life. Until quite recently it was thought that the Requiem was composed in response to Michael’s death, but we now know that Howells composed it in 1932 or 1933, originally intending it for the choir of King’s College, Cambridge. For some reason the music was never sent to King’s, and its existence remained unknown until its eventual publication in 1980, only three years before the composer’s own death.  After the tragic events of 1935, Howells increasingly associated the Requiem with his lost son, so much so that a few years later, when he was composing Hymnus Paradisi, a work specifically intended as Michael’s memorial, he used substantial parts of the earlier Requiem, re-scoring it for soloists, large chorus, and orchestra.

One of the earliest and most fundamental influences on Howells was Gloucester Cathedral, with its immense, vaulted spaces and glorious east window. Howells wrote of it as “a pillar of fire in my imagination.” He consciously set out to mirror these essentially architectural elements of spaciousness and luminosity in his music, and these characteristics can clearly be heard in the Requiem. Significantly, the main climax of the work occurs at the words “et lux perpetua luceat eis” (let light perpetual shine upon them)—a symbol of hope and comfort, confirmed in the closing pages by the final release of tension and the gradual transition to a simple, peaceful D major.

Take Him, Earth, for Cherishing 

On November 22, 1963, forty-six year old John Fitzgerald Kennedy, the United States thirty-fifth President, was assassinated in Dallas, Texas.  The first music performed in his memory may well have been at Boston’s Symphony Hall.  People who were at the Boston Symphony Orchestra’s Friday afternoon concert were given the shattering news by Erich Leinsdorf, who then conducted an impromptu performance of the Funeral March from Beethoven’s “Eroica” Symphony.

And not long after Kennedy's death, Herbert Howells was asked to write a piece for a joint Canadian-American Memorial Service.  The piece, “Take Him Earth for Cherishing,” was completed the following spring and was first performed November 22, 1964—the first anniversary of Kennedy’s death—by the Choir of the Cathedral of St. George from Kingston, Ontario, in Washington, D.C.’s National Gallery. 

Howells himself described his work: 

“I was asked to compose an a cappella work for the commemoration [of Kennedy]. The text was mine to choose, Biblical or other. Choice was settled when I recalled a poem by Prudentius (AD 348–413). I had already set it in its medieval Latin, years earlier, as a study for Hymnus Paradisi. But now I used none of that unpublished setting. Instead I turned to Helen Waddell’s faultless translation. .  . Here was the perfect text—the Prudentius ‘Hymnus Circa Exsequias Defuncti’. The motet is sung here as intended—wholly for unaccompanied voices. Formally it is roughly A-B-A; in texture variably 4- to 8-part. Tonality anchors (first and last) on B, but admits chromatic phases. . . . Finally, a near-funeral march tethered again to B, but in the more consoling major mode.”

Take Him Earth for Cherishing would then be performed at Howells’s own memorial service in St John’s College Chapel, Cambridge in May of 1983, nearly twenty years after it was first performed in memory of John Fitzgerald Kennedy.

Gustav Theodore Holst (1874–1934) was an English composer, arranger, and teacher. Best known for his orchestral suite The Planets, he composed many other works across a range of genres, although none achieved comparable success. His distinctive compositional style was the product of many influences, Wagner and Richard Strauss being most crucial early in his development. The subsequent inspiration of the English folk-song revival of the early 20th century and the example of composers such as Maurice Ravel, led Holst to develop and refine an individual style.

There were professional musicians in the previous three generations of Holst's family, and it was clear from his early years that he would follow the same calling. Unable to support himself by his compositions, he played the trombone professionally and later became a teacher—a great one, according to his colleague Ralph Vaughan Williams. Among other activities, he built up a strong tradition of performance at Morley College in London, where he served as musical director from 1907 until 1924. He pioneered music education for women at St Paul's Girls' School, where he taught from 1905 until his death in 1934.

Nunc Dimittis 

This work was composed at the request of the then director of music at Westminster Cathedral, Richard Terry. It was first performed on Easter Sunday in 1915 and then promptly forgotten.  According to Imogen Holst (his daughter, who was a talented composer herself), the original manuscript had been lost; however, there was a part-autograph score that enabled her to reconstruct the work. It was given its first modern performance by the BBC Northern Singers under Stephen Wilkinson in 1974 during the Aldeburgh Festival. Edward Greenfield, reviewing this concert in the Musical Times (August 1974), considered it “a reaction against The Planets (which was occupying him at the time).” He continued, “Holst's inspiration was sweetly Elizabethan, with an exhilarating bell-like Gloria.” The work was published by Novello in 1979.

The words of this liturgical piece are in Latin rather than the well-known Thomas Cranmer translation from the Book of Common Prayer. This reflects its use for the late-night service Compline in the Roman Catholic Book of Hours.

—Patricia Jennerjohn

Acknowledgements:

Wikipedia

John Bawden

Program Notes for Christmas in the Americas

North American Christmas music (music from the United States and Canada) is representative of multiple influences: folk songs, the rough and ready works of the “primitive” composers known as the First New England School, Appalachian shape-note music (embodied in the Southern Harmony collection), a look back at European musical traditions, and imaginative settings by contemporary American composers and arrangers.


William Billings is regarded as the first American choral composer; although he had some minor formal musical education, he was mostly self-taught. His work fell into obscurity shortly after his death, but in the latter part of the twentieth century a Billings revival occurred, and a sumptuous, complete scholarly edition of his works was published. His works are now commonly sung by American choral groups, particularly performers of early music. In addition, the recent spread of Sacred Harp music has acquainted many more people with Billings's music: several of his compositions are among the more frequently sung works of the Sacred Harp canon.


Daniel Read was an American composer of the First New England School and one of the primary figures in early American classical music. Many of his works were fuguing tunes: they begin with all voices singing together (with a melody usually based on a Protestant hymn), come to a stop, and continue with each voice entering one at a time.

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The Southern Harmony, and Musical Companion is a shape-note hymn and tune book compiled by William Walker, first published in 1835. The roots of Southern Harmony singing, like the Sacred Harp, are found in the American colonial era, when singing schools convened to provide instruction in choral singing, especially for use in church services. This practice remained popular with Baptists in the South long after it fell from use in other regions.

In the mid nineteenth century, music was often upheld as a harmonizing influence in the growing and polyglot cities of American.  Choral singing was promoted as a form of music accessible to amateurs from all walks of life.  Glees were a popular style sung in that era; they feature texts that were convivial, fraternal, idyllic, tender, philosophical, or even occasionally dramatic.

 

“The Huron Carol” is derived from the Jesuit missionary Jean de Brébeuf's original song and text, which utilizes Huron religious concepts. In the English version, Jesus is born in a "lodge of broken bark" and wrapped in a "robe of rabbit skin." He is surrounded by hunters instead of shepherds, and the Magi are portrayed as "chiefs from afar," who bring him "fox and beaver pelts" instead of the more familiar gold, frankincense, and myrrh. The English translation also uses a traditional Algonquian name, Gitchi Manitou, for God.




Healy Willan was an Anglo-Canadian organist and composer. He is represented by his “Hodie” which marries a unique and beautiful combination of styles: both an homage to the sacred music of five centuries ago and a reflection of the innovations of the Romantic/post-Romantic period in which he lived.

Healey Willan

Healey Willan



Our own Paul Flight has made a number of arrangements of carols from various sources. We present here his settings of “People Look East,” “Away in a Manger,” and “In Dulci Jubilo.”

William Cutter is Director of Choral Programs at the Massachusetts Institute of Technology, where he is conductor of the M.I.T. Concert Choir and the Chamber Chorus. “Little Lamb” is his setting of the well-known William Blake poem. 

We are especially pleased to present “The Christ Child Lay in Mary’s Lap” (poem by G. K. Chesterton), written especially for the California Bach Society by N. Lincoln Hanks, who currently directs the composition program at Pepperdine University in Malibu. He also directs the Pickford Ensemble, Pepperdine's premiere new music ensemble.




The most unique and characteristic Christmas musical form from Latin America is the lively and earthy villancico. The composers who wrote villancicos also composed stately, traditional cathedral music in Latin (they were well-trained in the European traditions of their time). However, villancicos are in the vernacular and were generally used during the afternoon service of Matins.  We see great variety in the handling of texts, which are in Spanish, in pseudo-African and Amerindian dialects, and occasionally in Portuguese.  Villancicos incorporate lively and vigorous dance rhythms.

Lima Cathedral, Peru

Lima Cathedral, Peru

Juan de Araujo was born in Villafranca, Spain. By 1670 he was nominated maestro di cappella of Lima Cathedral in Peru. In the following years he travelled to Panama and most probably to Guatemala. On his return to Peru, he was hired as maestro de capilla of Cuzco Cathedral, and in 1680 of Sucre Cathedral in Upper Peru (now Bolivia), where he stayed until his death. During his long tenure (1680- 1712) as chapelmaster at Sucre Cathedral, Juan de Araujo wrote a Jácara a 8 for Ignatius of Loyola.

Gaspar Fernandes was a Portuguese-Mexican composer and organist active in the cathedrals of Santiago de Guatemala (present-day Antigua, Guatemala) and Puebla de los Ángeles, New Spain (present-day Puebla, Mexico).

During his Puebla tenure, rather than focusing on the composition of liturgical music in Latin, he contributed a sizable amount of vernacular villancicos for Matins. One of these villancicos, "Xicochi," is notable for its use of Nahuatl, the language of the indigenous Nahua people. The music departs from 16th century counterpoint and reflects the new Baroque search for textual expression.




Juan Gutiérrez de Padilla was a Spanish-Mexican composer of the Renaissance period. He was born in Málaga, Spain, but moved to Puebla, Mexico, in 1620. At that time New Spain was a viceroyalty of Spain, which included present-day Mexico, Guatemala, the Philippines, and other parts of Central America and the Caribbean. Padilla was appointed maestro de capilla of Puebla Cathedral in 1628. Puebla de Los Ángeles, Mexico, was then a bigger religious center than Mexico City itself. The majority of his vast output (over 700 pieces survive) include sacred motets, often for double choir, in the Renaissance style or stile antico, as well as sacred villancicos.

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Juan García de Zéspedes was a Mexican composer, singer, viol player, and teacher. He is thought to have been born in Puebla, Mexico. As a boy he was a soprano in the choir at Puebla Cathedral in 1630 under Juan Gutiérrez de Padilla. In 1664 he succeeded maestro Padilla in an interim capacity. The position became permanent in 1670. Although censured by the cathedral chapter more than once over disagreements as to his duties, he had a long career ended by his paralysis late in life. He died in Puebla.

- Patricia Jennerjohn

Instrumental soloists for Bach & Zelenka

First violinist Rachel Hurwitz has been a concertmaster with California Bach Society for several of our memorable programs. Rachel has been active in the San Francisco Bay Area’s historical performance community for over 20 years, performing regularly with such ensembles as the American Bach Soloists, Philharmonia Baroque Orchestra, Jubilate Baroque Orchestra, San Francisco Bach Choir, Marin Baroque, and the Albany Consort. As a modern violinist, Ms. Hurwitz serves as Principal Second Violin for the San Francisco Opera Center Orchestra, and completed six national tours with San Francisco Opera’s Western Opera Theater. A native of Eugene, OR, Ms. Hurwitz has been a member of the Oregon Bach Festival Orchestra for 32 years, and has performed with the Oregon Bach Festival Baroque Orchestra since its inaguration in 2014. She holds degrees from Oberlin College and the San Francisco Conservatory of Music.

Rachel Hurwitz, violin

Rachel Hurwitz, violin

Marc Schachman, oboe

Marc Schachman, oboe

Both Bach’s Magnificat as well as Zelenka’s Missa Divi Xaverii prominently feature oboist Marc Schachman in several arias. A native of Berkeley, Marc Schachman moved back to the Bay Area three years ago after nearly 50 years in New York City, where he founded two of America's seminal original instrument chamber groups, The Aulos Ensemble and The Amadeus Winds, and performed as soloist and principal with nearly all this country's major early music orchestras including Philharmonia Baroque, American Classical Orchestra, Boston Baroque, and the Handel and Haydn Society. As an oboist, the music of Bach has been central to his life and is well represented on his extensive discography. Mr Schachman is a founding member of Berkeley's Cantata Collective, now in its 3rd season.

Especially virtuoso are the parts for trumpet I and II in Zelenka’s Missa Divi Xaverii. In our concerts these parts will be performed by Baroque trumpet players Dominic Favia and William Harvey. Watch Dominic Favia play the Baroque trumpet in this video, courtesy of Voices of Music.

Bach Magnificat and Zelenka Missa Divi Xaverii: meet our soloists!

Morgan Balfour, Australian-born, American-based soprano, is the most recent winner of the Handel Aria Competition. Described as being “blessed with a name, a voice, and a stage presence destined to go far” by Adelaide Now, Morgan is quickly garnering attention in both the United States and her native country.

Morgan Balfour, soprano

Morgan Balfour, soprano

Equally at home on operatic and recital stages, Morgan has appeared with organizations such as Pinchgut Opera, Sydney Philharmonia, American Bach Soloists, and Canberra Symphony Orchestra. She will be touring with the Australian Brandenburg Orchestra in December. She has also been featured at several music festivals, including the Brisbane Baroque Festival, Coriole Music Festival, and Port Fairy Spring Festival.

For the 2019–2020 season, Morgan joins the Lyric Opera of Kansas City as a resident artist, where she will perform and cover roles in Die Entführung aus dem Serail, La Bohème, and The Shining. She will also perform a solo recital at the 2020 London Handel Festival.

Morgan holds a master’s degree from the San Francisco Conservatory of Music and a bachelor’s degree from the Queensland Conservatorium of Music. She is also an alumna of the Melba Opera Trust, Lisa Gasteen National Opera School, and Hawaii Performing Arts Festival.

 

Gabriela Estephanie Solis, mezzo-soprano, a San Francisco Bay Area native, enjoys a varied performing career on the East and West Coasts. She was most recently seen as a member of the Boston Early Music Festival Young Artist Training Program in Handel’s Orlando (role of Medoro). Other opera experience includes Handel’s Alcina (Bradamante) and Cavalli’s La Calisto (Endimione) at San Francisco State University under the direction of Christine Brandes. She also performed at the Amherst Early Music Festival in scenes from Cavalli’s L’Erismena (Orineo).

Gabriela Estephanie Solis, mezzo-soprano

Gabriela Estephanie Solis, mezzo-soprano

A passionate concert soloist, her repertoire includes Bach's B Minor Mass (American Bach Soloists Academy), Handel’s Messiah (Eureka Symphony), Copland’s In the Beginning (University of Notre Dame), Buxtehude’s Membra Jesu Nostri (Sacred Music at Notre Dame), Pergolesi’s Stabat Mater, and Vivaldi’s Gloria (First Church Berkeley). She also enjoys regular engagements with the California Bach Society for works such as Monteverdi’s Vespers, Rachmaninoff’s All-Night Vigil, and works of J.S Bach.

She has performed with the American Bach Soloists, JSB Ensemble Stuttgart, the Weimar Bach Cantata Academy, the Norfolk Chamber Music Festival Chamber Choir, the Westminster Choir College Choral Festival, and the Minnesota Chorale. Gabriela won the Bethlehem Bach Aria Competition and received first place in various divisions at NATS Indiana and San Francisco Bay Area chapter competitions. She holds an M.A. in English Composition from San Francisco State University and recently graduated from the Sacred Music Program at the University of Notre Dame, receiving the vocal performance award. Recent and upcoming performances include La Pasión según San Marcos by Osvaldo Golijov with the Minnesota Chorale and a bilingual Spanish and English setting of Handel's Messiah with Twin Cities-based group Border CrosSings.

 

James Hogan, tenor

James Hogan, tenor

Tenor James Hogan holds a master’s degree in voice from the San Francisco Conservatory of Music. James has appeared in many productions at the conservatory, including performances as Grimolado in Handel’s Rodelinda and Bajazet in Tamerlano. James is in high demand as a soloist among the San Francisco Bay Area ensembles including California Bach Society, Chora Nova, and Bay Choral Guild. In October of 2017, James gave a recital in at the San Francisco Opera for their symposium of John Adam’s Girls of the Golden West. In 2015 James appeared with the opera company, Ars Minerva, in their revival of a lost 17th century Baroque opera, La Cleopatra. Upcoming, James will travel to Weimar, Germany to sing the role of Tamino in Mozart’s Die Zauberflöte. For more information, visit jhogan.co

 

Hailed as one of classical music’s “Rising Stars” by the Wall Street Journal, baritone Christòpheren Nomura has appeared in opera, oratorio, recital, and music festivals throughout the world. Opera roles have included Papageno, Figaro, Marcello, Malatesta, Mercutio, Don Giovanni, and Guglielmo, with such companies as Seattle Opera, San Francisco Opera, Dallas Opera, Cincinnati Opera, and opera houses in Hamburg, Berlin, and Kiel, Germany.  

Christòpheren Nomura, baritone

Christòpheren Nomura, baritone

In oratorio, Mr. Nomura has appeared as soloist with such noted orchestras as Boston Symphony, Boston Pops, San Francisco Symphony, Utah Symphony, Minnesota Orchestra, Philadelphia Orchestra, and St. Paul Chamber Orchestra, among many others, in works ranging from Monteverdi’s Vespers, Handel’s Messiah, and Bach’s St. Matthew Passion to Philip Glass’s Symphony No. 5 and Frank Martin’s Sechs Monologe aus Jedermann.

Upcoming concerts this year include performances of Brahms’ Requiem with the Washington National Orchestra at the Kennedy Center, Handel’s L’Allegro with Chicago’s Music of the Baroque, Bach’s St. John Passion at the National Cathedral, and Mahler’s Lieder eines fahrenden Gesellen with the Pacific Symphony.

Mr. Nomura holds a master’s degree and artist’s diploma from the New England Conservatory, and was winner of the prestigious Young Concert Artists International and the Naumburg competitions, and received an International Fulbright Scholarship, which enabled him to study with renowned baritone Dietrich Fischer-Dieskau. A resident of Maplewood, New Jersey, he cherishes his home life spent with his wife and three active sons.

Program Notes for Bach and Zelenka



 Magnificat - Johann Sebastian Bach (1685 - 1750)

Most of Johann Sebastian Bach's extant church music in Latin dates from his Leipzig period (1723–50).  In Leipzig, compared to Lutheran practice elsewhere, an uncharacteristic amount of Latin was used in church. In his first years in Leipzig Bach produced a Latin Magnificat and several settings of the Sanctus. In 1733 he composed a large-scale Kyrie-Gloria Mass for the Catholic court in Dresden.  He presented the manuscript to the King of Poland, Grand Duke of Lithuania and Elector of Saxony, Augustus III, in an eventually successful bid to persuade the monarch to give him the title of Royal Court Composer (after an unsuccessful bid to become the Kapellmeister). Around the same time he produced the final version of his Magnificat.

Johann Sebastian Bach (1685-1750)

Johann Sebastian Bach (1685-1750)

The Magnificat is conceived on a grand scale, requiring five soloists, a five-part choir and, for its time, an unusually large orchestra consisting of three trumpets, two flutes, two oboes, strings, and continuo. In its splendor and jubilation the piece anticipates the great choruses of the later Mass in B minor. The Magnificat begins with a brilliant orchestral introduction in which the trumpets feature prominently. This leads directly into an equally impressive chorus, “Magnificat anima mea” (My soul doth magnify). The opening word, “Magnificat,” is followed by the soaring curve of the “Et exultavit spiritus meus” (And my spirit rejoices), and the jubilation carries through the entire movement. Animated rhythms express Mary’s joy, and a descending melody, accompanied by a discreetly melancholy oboe d’amore, gives voice to her “humilitatem” (humility).

The text Bach chose, Luke 1:46-55, was based on words attributed to Mary on learning both of her pregnancy and of its significance to humanity. With the words “omnes generationes” (all generations), each voice part makes an ascending entrance, and, in the last bars, the combined voices climax in a dominant chord, portraying the multitudes in a vast space.

The bass aria “Quia fecit mihi magna,” (For great things have been done) with its graciously flowing gentleness, ushers in divine mercy. The contralto and tenor duet “Et misericordia” (And his mercy), a Baroque masterpiece, sets off on a steady, somber E minor that changes on the word “timentibus” (them that fear him). “Fecit potentiam” (He has shown strength) is a gust of wind, taking perilous height on the word ‘superbos’ (the proud ones) and then becoming reflective in a brief adagio, “mente cordis sui" (the thoughts of their hearts).

“Deposuit potentes” (He has brought down the powerful) leaves no question that the mighty suffer a headlong fall while the humble are exalted. Expressing fulfillment of an ancient promise, “Sicut locutus est” (According to the promise) flows effortlessly while pinned to a five-part fugal structure. Finally, “Gloria Patri” with its seraphic trumpets draws the work to a dazzling conclusion; a return to the opening theme in “sicut erat” (as it was) completes the circle, presaging the same technique that Bach used in his B Minor Mass.

 

Missa Divi Xaverii – Jan Dismas Zelenka (1679 – 1745)

In recent years works by this Bohemian composer have attracted increasing interest from musicians and audiences. Zelenka’s emotional and individual music continues to exert a fascination more than two centuries after it was written.

The most brilliant era of artistic achievement in Dresden opened in 1694, the year in which Frederick Augustus I succeeded his brother as Elector.  Through extensive travel, Augustus had at first hand become well acquainted with the splendor in which great rulers live. A man of huge ambition and dynamic energy, Augustus set about transforming the electoral capital into a center of artistic and architectural excellence that would rival Versailles. Augustus converted to Catholicism as a condition of being named King of Poland; this required him to impose Catholicism upon his Protestant subjects, but they were diplomatically left without interference.  Nevertheless, a project was undertaken to develop music for Catholic church services; Zelenka had a major role in this endeavor.

Jan Dismas Zelenka (1679-1745)

Jan Dismas Zelenka (1679-1745)

From 1710 Zelenka worked as a double bass player in the Dresden court ensemble, where he gradually assumed an increasingly important role, undertaking composing duties. Then his career took him to Vienna, where he studied with Johann Joseph Fux from 1716 to 1719. Following a visit to Prague during 1721 and 1722, the industrious Zelenka composed a large body of sacred works for the Dresden chapel.

From 1725 onwards, Zelenka increasingly directed church music in the Dresden court church, deputizing for the ailing Kapellmeister Johann David Heinichen.  With the death of Heinichen in 1729, Zelenka had a perfectly reasonable anticipation of being promoted in his place. Any hopes Zelenka might have entertained that he would fill Heinichen’s post were dashed with the appointment of Johann Adolf Hasse as Kapellmeister in 1730. Zelenka largely gave up composing sacred works. His compositions were considered old-fashioned and did not appeal to the Italian-oriented Augustus II. Zelenka died in 1745, reputedly a broken and disillusioned man.

The Missa Divi Xaverii was performed at the court chapel in Dresden on December 3, 1729, on the feast day of St. Francis Xavier, a 16th-century Jesuit missionary to India and Japan. It is not known which occasion the work was intended for, but the spectacular setting of the ordinary of the Mass (without Credo), in which Zelenka showed his entire mastery and originality to best advantage, was evidently composed in great haste. His autograph score is not only very damaged, but is also very sketchy, and notated with energetic and difficult-to-read pen strokes. Despite the hurry, Zelenka experimented here, particularly in the scoring of the unusually large orchestral forces. These include the brilliance of four trumpets and the frequent dialogue of the vocal parts with concertante transverse flutes, oboes, and bassoon. The Mass dates from exactly the time when Zelenka had those futile hopes to succeed the recently deceased Heinichen as Kapellmeister. He might have also had one eye on the fact that the feast of St Francis Xavier coincided with the nameday of the crown prince’s devout wife Maria Josepha, who particularly venerated the saint.

The Mass begins with the radiant opening strains of “Kyrie eleison”; the solo quartet’s plea for mercy carries through to a shapely choral response adorned by four trumpets. In the “Gloria,” we hear a gorgeous dialogue with a violin and oboe d’amore in “Benedictus,” and a charming duet in “Domine Deus”—a pastorale featuring two bubbling flutes. The “Agnus Dei” is accompanied by delicate solo flute and pulsing strings. “Quoniam tu solus Sanctus” is a fluid quartet that seems closer to Mozart than to Bach, not least on account of its introductory ritornello juggling a trio of flutes and violas on the one hand, and a trio of oboes and bassoon on the other, while trumpets make surprisingly subtle interjections. 

The heartfelt piety of “Qui tollis peccata mundi,” the thrilling rising sequences at the climax of the “Sanctus,” and the exuberant “Dona nobis pacem” (which rounds out the Mass by revisiting some of the musical themes from the “Kyrie”) reveal the Missa Divi Xaverii as an expansive and unusually richly scored work.

The damaged autograph score had long been kept under lock and key. A performing edition was created relatively recently; passages missing because of its damaged condition have been supplemented using secondary sources or reconstructed by Václav Luks. The first performance to use the new edition took place in the summer of 2014, when it was performed at the Utrecht Early Music Festival.                                    

Sources: Earlymusic.com, Carol Talbeck, John Bawden, Baroquemusic.org, Bach-cantatas.org, Václav Luks, and, of course, Wikipedia

 –Patricia Jennerjohn

Rachmaninoff: The All-Night Vigil

PROGRAM NOTES

Sergei Vasilyevich Rachmaninoff (1873 –1943) was a Russian composer, virtuoso pianist, and conductor of the late Romantic period, whose works are among the most popular in the Romantic repertoire.

Born into a musical family, Rachmaninoff took up the piano at age four. He graduated from the Moscow Conservatory in 1892, having already composed several piano and orchestral pieces. In 1897, following the negative critical reaction to his Symphony No. 1, Rachmaninoff entered a four-year depression and composed little until successful therapy allowed him to complete his enthusiastically received Piano Concerto No. 2 in 1901. During the next sixteen years, Rachmaninoff conducted at the Bolshoi Theatre, relocated to Dresden, Germany, and toured the United States.

Following the Russian Revolution, Rachmaninoff and his family left Russia; in 1918, they settled in the United States, first in New York City. Because his main source of income was as a pianist and conductor, his time for composition was limited by demanding tour schedules: between 1918 and 1943, he completed just six works, including Rhapsody on a Theme of Paganini, Symphony No. 3, and Symphonic Dances. By 1942, his failing health led to his move to Beverly Hills, California. One month before his death from advanced melanoma, Rachmaninoff was granted American citizenship.

In Rachmaninoff's work, early influences of Tchaikovsky, Rimsky-Korsakov, Balakirev, and Mussorgsky gave way to a personal style notable for its song-like melodicism, expressiveness, and rich orchestral colors. 

The All-Night Vigilwas composed in just two weeks, in early 1915. Like all traditional Russian church music, it is a cappella; instruments are not permitted in Orthodox services. The text is in Church Slavonic, the liturgical language of the Orthodox Church.  Rachmaninoff's work is a culmination of the preceding two decades of interest in Russian sacred music, as initiated by Tchaikovsky's setting of the All-Night Vigil. The similarities between the works, such as the extensive use of traditional chants, demonstrates the extent of Tchaikovsky's influence; however, Rachmaninoff's setting is much more complex in its use of harmony, textual variety, and polyphony.

The title of the work is often mistranslated as simply Vespers. This is both literally and conceptually incorrect as applied to the entire work: only the first six of its fifteen movements set texts from the Russian Orthodox canonical hour of Vespers.  The religious service itself combines three canonical hours—Vespers, Matins, and the First Hour—into one work. It is celebrated on the eves of Sundays and of major liturgical feasts.   A full religious service, including the music, does take all night. Rachmaninoff’s setting by itself is nearly seventy-five minutes of unaccompanied singing for chorus and soloists. 

Rachmaninoff set the twelve traditional parts of the Vigil to music and added three movements of his own (Nos. 12, 13, and 14), which, in his words, he created “in a conscious counterfeit of the ritual.” He made creative use of traditional church chants, using three styles: znamenny (in Nos. 8, 9, 12, 13, and 14), a more recitational "Greek" style (numbers 2 and 15), and "Kiev" chant — a chant developed in Kiev in the 16th and 17th centuries (Nos. 4 and 5). Rachmaninoff had studied ancient chant under Stepan Smolensky, to whom he dedicated the piece. The All-Night Vigilis written for a four-part choir, complete with basso profundo. However, in many sections there is three-, five-, six-, or eight-part harmony; at one point in the seventh movement, the choir is divided into eleven parts. Movements 4 and 9 each contain a brief tenor solo, while movements 2 and 5 feature lengthy solos respectively for alto and tenor

The Vigil was first performed in March of 1915 in Moscow, as a benefit for war relief. It was performed five more times over the next month to packed audiences and critical acclaim.

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The choir opens with the invitation to prayer, No. 1, “Come, Let Us Worship.” 

No. 2, “Bless the Lord, O My Soul,” features a pure, melodic chant, alternating between the alto soloist and the chorus. Rachmaninoff uses the device of humming—not a part of the Orthodox musical tradition—to create additional texture and to give continuity to the sound.

No. 3, “Blessed Is the Man,” presents Psalm verses interspersed with triple “alleluias,” which increase in fullness and range as the movement progresses. 

No. 4, “Gladsome Light,” is an ancient hymn that “originally accompanied the entrance of the clergy into the church and the lighting of the evening lamp at sunset.” The tenors open with a serene chant, which is then interwoven first with the female voices, then with the basses, evoking the fading sun and the evening light. The final measures, with the soprano notes shimmering above the descending lines of the other three voices, suggest an eternal light shining throughout the night.

The text of No. 5, “Now Lettest Thou Thy Servant Depart,” is taken from the story of Simeon in the Gospel of Luke. Simeon had been promised by God that he would not die until he saw the Messiah. When the newborn Jesus was brought to the temple, Simeon realized who he was. He blessed God, saying, “Lord, now lettest thy servant depart in peace, according to thy word, for my eyes have seen thy salvation.” Rachmaninoff said of this movement: “My favorite number in the work. . .is the fifth canticle. . . . I should like this sung at my funeral.” This movement has gained notoriety for its ending in which the low basses must negotiate a descending scale that ends with a low B-flat (the third B-flat below middle C). When Rachmaninoff initially played this passage through to Nikolai Danilin, the choral conductor, in preparation for the first performance, he recalled that “Danilin shook his head, saying, ‘Now where on earth are we to find such basses? They are as rare as asparagus at Christmas!’ Nevertheless, he did find them. I knew the voices of my countrymen. . . .” 

 No. 6, “Rejoice, O Virgin,” is often performed as a separate piece and ranks among Rachmaninoff’s most popular compositions. 

No. 7, “Glory to God in the Highest,” is notable for the “onomatapoeic sound of bells, heard in the three-part chords of the soprano and tenor and later in the great rocking back and forth of the entire choir. . .culminating with a massive, resounding chord in which all the overtones are layered. In a liturgical context, bells would be rung at this point of the service.”

No. 8, “Praise the Name of the Lord,” features “two musical layers. . .the muscular znamenny chant sung by the altos and basses, while above it, the sopranos and tenors hover and swirl like choirs of cherubim and seraphim.” 

No. 9, “Blessed Art Thou, O Lord,” dramatically relates the story of Jesus’s crucifixion and his triumphant resurrection. The humming evokes a sense of mystery and wonder. 

No. 10, “Having Beheld the Resurrection of Christ,” alternates between the male voices and female voices, responding to each other in triumph and awe at the mystery of the resurrection.

No. 11, “My Soul Magnifies the Lord,” is Mary’s paean to God upon learning that she is to give birth to Jesus. 

No. 12, “The Great Doxology,” is the pinnacle of the Vigil. The chant begins in the altos until finally the voices come together in the powerful prayer, “Holy God, Holy Mighty, Holy Immortal, have mercy on us.”

No. 13, “Today Salvation Has Come to the World,” and No. 14, “Thou Didst Rise From the Tomb,” return to the more meditative, traditional znamenny chant melodies, expressing a reverent gratitude for Divine mercy.  

In No. 15, “To Thee, Victorious Leader” the Vigil ends with the triumphant and joyful hymn of thanks and praise to Mary, the “Theotokos” or Mother of God.

 

Thanks to Wikipedia and the San Francisco Choral Society for program note source material.

- Patricia Jennerjohn